Hittite’s Self-Image Characterized by Grandeur :: Hittite Culture Cultural History Essays

Hittites Self-Image Characterized by Grandeur The Hittite empire, like many new(prenominal)s of the dye Age, arose at a time when new tactics and implements for fighting were creation developed in abundance. Like many other empires of that time, the Hittites recognized the immensity of protecting their lands and acquiring new ones. As the size and influence of the Hittite empire grew, it sometimes formed peaceful agreements with foreign lands. These agreements, however, primarily served their give birth interests. Evidence of the behavior of the Hittites found in primary documents reveals that they treated civilizations other than their own as their inferiors. Religion was central to the Hittites shade and they considered their devotion to it to be one of their primary strengths. The upkeep of Hittite ghostlike institutions and their functionaries was a primary obligation of the commanding officer of the Hittite border guards. A document containin g instructions for that commander explains these responsibilities In the town through which the commander passes he shall attend to the necessary provisions for town-elders, priests, anointed (and) mothers-of- beau ideal. (par. 1) It was important to the Hittite poove (also called the Sun) that all cities in the empire contain adequate sites for worship of the Hittite gods. This suggests that they believed paying tribute to the gods ensured them some sort of security or protection.In that same document it was stated, The commander of the border guards shall make an inventory of the gods utensils and send it before the Sun. (par. 3) Utensils probably refers to the possessions of the gods, perhaps including their temples, servants, and any commodities held in their name. A list of them was most likely held by the king so that what the Hittites had given to their gods was on record. The magnitude of religion in this civilization and the intimacy of it to the military reveal tha t the favor of and protection from its gods gave its people a sensed power and authority that other civilizations lacked. Religion was also directly machine-accessible to imperial Hittite rule through the king. In a accordance between Mursilis, Sun of the Hittites, and Duppi-Tessub, king of Amurru, the preamble mentions that Mursilis was the favorite of the Storm-god.